Shri Mataji Nirmala Devi

Dollis Hill, London, UK
5 May 1979 

So today is a very, very important day, you know that. Because in the history of creation you know till the time of Christ, in the human awareness, only the sense of resurrection was created — that you can be resurrected or you can be reborn. That sense came down to them. I mean people recognized that it could happen to all of us sometime.

But it did not happen. Actualization never took place. That was a problem and without you entering into the reality whatever one may talk about becomes imaginative. So one has to jump into the reality into the [truth]. This never had happened before and as I have told you that if it had happened to one or two people it makes no difference at all to the masses and nobody accepts it and like a small little river flowing in the desert it disappears in the thin air, the truth also, whatever was found out, never had any roots. And all kinds of funny things started, with this reality, which these people preached.

So it was to be culmination of human consciousness where he becomes one with the Divine that he becomes one with himself — was to happen. And that too was to happen at the time, which was most opportune — best time.

Because unless and until the human desire is very strong, human will is very strong and is asking for the reality, the reality does not going to [express it or be achieved?]. Other things of course, as far as the creation is concerned; creating the animals and all the trees and fruits and flowers — all these things are done. But the human evolution could not have matured earlier because there was not so much of seeking. So when the time came when the necessity was so great that the necessity itself brought forth Sahaja Yoga.

And it happened that I really saw the Sahastrara. Of course you know there’s a difference between your Sahastrara and Mine. And I saw the Sahastrara, which is [big or the] Sahastrara opened out beautifully and the petals were just like flames — rounded flames, not like [?], rounded ones, rounded beautifully colored flames of different colors. That’s why I wore today blouse of many colors and sari of many colors. I saw so many permutations and combinations, so [pronounced?], so beautiful. And as if every petal was individually, absolutely complete and perfect, but so integrated. The way it opened out, and the movement was so rhythmic and so harmonious. There was no problem. Such a harmony was between them. No, no fluctuation anywhere as if they were dancing to the tunes, opened out. And the colors, all spread out their light around in the aura.

In the center I saw the Agnya [not audible] — you can say the Sun color and all the chakras were there, also emitting light but the chakras were darker in shades. They were [emitting,] so dark that they were all looking blackish you see so dark. Such a condensed color they had. And they were also emitting light all over. But the light, as soon as the whole thing opened out, the light absolutely spread out then I saw the sky. It can be done. First I had to open out My Sahastrara then your Sahastraras could be opened out and then I felt that a tremendous flow of vibrations started flowing. So much rays falling upon Me [My own?] a torrential rain you see falling on Me. Absolutely I was so drenched in that joy, really I was lost, absolutely lost. Then I felt that the whole creation is now sounded with that universal consciousness, just felt. Everything was finished, only the joy is pervading.

It was such a beautiful time and then I started My work. But I didn’t know in the beginning it’s very difficult to talk about these things. To begin with it is very difficult for a person to say that ‘I am such and such’. It’s truly embarrassing; it’s truly embarrassing to tell someone. I mean if you have some power, or something you feel shy you just don’t want to stand out and be singled out you see. You feel so lonely about it. You don’t want to mention it to anyone. I managed it for quite sometime. But when the Sahastrara opened out, I knew that I will have to come out with My true colors. If not, I’ll not come out because that would be terrible you see. But as it is when the Sahastrara opened out I realized that the Instrument is now [operating?].

So this Instrument that is before you, is the Instrument by which you are going to know the Truth. You can find out the Truth. Through this Instrument you find because through this Instrument you will get your Kundalini awakened, you’ll get your Realization and through your vibrations you will be able to know the Truth. You already know that a path between you and the Truth has started. You can ask any question and you’ll get the answer.

So first of all Truth will be known and that Truth once you know will be followed by another dimension of the Truth and another dimension and I knew a stage will be reached when I will have to give the whole Truth and the whole of it, you got it. But this Instrument has a special thing about it. Because Sahastrara is — essence of Sahastrara is integration, is ekagrata.

I’ve told you what is ekagrata. That is all the holes of all the needles if you put together and thread them together that is called as ekagra. Agra – means the end, ek means one. All the ends are put through one string.

Now what is this means? In a very subtle way if you understand that all the chakras are threaded into My Being. That means all types of patterns that have been created, all types of religions, all types of faiths, all types of ideas, all types of enterprises, science, yogas, everything — all of them are threaded in this Being. So supposing you are a ‘Hatha Yogi’, then you have to just ask question, ‛Mother, are You Hatha Yoga?“ finished. If you are doing Raja Yoga, You just ask, ‛Mother, are You Raja Yoga?“ If you are a Christian, just ask, ‛Mother, are You Christ?“ If you are a Muslim you just ask, ‛Mother, are You a Prophet?“ Say now even if you are people who do not believe in God. Say, ‛Are You the Abstract? Are You Buddha? Are You Mahaveera?“ All of them are with Me, so that all of you wherever you may be, whatever you might have developed nothing is wasted but is given a proper meaning.

But with that meaning you will be integrated with other persons because there is one personality, which has all these meanings — like one thousand names of one Goddess. So automatically they will be integrated. You can be a Hindu, you can be a Muslim, you can be a Christian; if you want to call yourself something like that. But once you become a Sahaja Yogi in your own integrity. You can go to Church, if you want to; you can go to a Mosque if you want to. But you know who is the person who is; you follow that one. This is the essence of Sahastrara and for that reason you have to give up your individuality. Like if you say I am a Christian, then how are you Christian? ‛I am Church of England“. You are a Christian all right then you are following Christ because I am Christ. If everybody is following one lamppost, that’s better, then they are all integrated. You may seek from one angle another may seek from another angle.

By this integration you will realize that the light is the same. So all these years the way people have been fighting and quarreling all that is going to be absolutely neutralized. This is the beauty of integration. Anywhere in the world whatever they are following can be answered. But supposing its some sort of a falsehood — like voodoo, then, then I am not that. It’s wrong. I am not falsehood.

Whatever is the Truth, whatever you have followed something which is called as Truth which is called also. In the sense that Christianity is not the Truth, Christ is the Truth. But if you are a Christian and followed Christ in a false way, because following Pope is not following Christ at all. Say becoming a Church of England is not following Christ. But if you have been following Christ even through Church of England its all right. Even through Pope is all right. Because now you have got the truth. So this was a very important and a crucial day — fifth of May. And it all happened very dramatically, extremely dramatically. That you see I went to a program, not a program, but I went to find out about one of the horrid ‘rakshasas’, who was a cheat. What sort of a thing he was about to.

And of course I had made My own arrangements and I stayed in a friend’s place. But I went to the camp to see what he was doing. What was he up to? In a very simple innocent way you see, he could never have guessed My [?], extremely innocent. I look so innocent don’t take Me for that I am very [?]

So I went down and the fellow thought Me to be a great disciple of his and all that. So, then I went to the seashore and I saw what he was up to. So, What is it? I said I must hurry up. It has to be done. No more time needed because just see what is he up to. He was working on a very bad chakra. Very On a chakra, which is to be worshiped and I felt that I must do something about it. And really it happened. That I could just open out the Sahastrara[?]. You see because as you must’ve heard that Goddess has no — She’s ‘nishprayoga’. She’s purposeless. But if the purpose comes in Her way then She may do something. But She doesn’t have Her own purpose. She’s absolutely purposeless [?]. Without any desire imagine, without any [?] Such a personality when It is faced with a demand comes [up to its form?].

So now you understand from there that on this Sahastrara day you have to also demand. I want you to demand and ask because I have no desire. You just go ahead you have all the rights to demand and ask for the biggest and the highest and the most fantastic and the most dynamic that you want to do. Put up your minds and ask for something big. It’s a very great day today; go home, think about it. Collectively also you decide I’ll go now. So then you decide. Now ‘Thy will be done’, not Mine.

[I will have to move now?] I hope all of you will come on the 7th and bring all your friends. We might get a big crowd. I can’t say. But crowd is a crowd; Sahaja Yogis are Sahaja Yogis. You might get a big crowd out of which you see we put in them in the sea you’ll find only two remaining back. So Sahaja Yogi is different. You might get a crowd I don’t know depends on [?] Caxton hall will be [not audible] Thanks to Caxton Hall meeting that [?] lost all their [? ] and all their [?]

Sahaja Yogi speaks: [not audible]

Mother: You knew that. There is a saying that when the fox has to die, he runs towards the city. When they told Me they are coming to the Caxton Hall I said, ‛It’s a very good idea. You see that’s a very good trap“. And not a single person, all of them lost their way.

Sahaja Yogi speaks: [not audible]

See hatred is not going to [?] This lady has also come, lets see, she’s after all a woman and we can work on her though she is also very proud.

Sahaja Yogi speaks: [Not audible]

I shook hand with her, raised her Kundalini and the speed with which it raised wow! I’ll raise her Kundalini all right. Don’t say. Not much hope from her but you see. You might get a good group. That’s Lord Ganshyam you see, I met him in a dinner very, very intimate dinner we had. Dr. Nagendra Singh was there and he told that She is a very big spiritual leader of India, this and that. He said, ‛If you want to know anything about Truth, She’ll be able to tell you“. He said, ‛I know all about the truth“. So he asked Me, ‛What do you know about this one?“ I said, ‛His Kundalini is frozen down below there“. He was a very proud fellow you see — ‛I know all about Truth“, imagine to say that.

Sahaja Yogi: Take some vibrations.

Mother:Most of you have a left Nabhi.